Scarcity and the Spiritual

Scarcity is a topic just making its way into the public conversation arena. It can be summed up as the belief there’s “not enough:" not enough time, not enough happiness to go around for everyone, not enough money, and the list continues. It can manifest as “I am not enough”—not pretty enough, good enough, nice enough, productive enough—a lie I faced head-on after an experience in a Cambodian hospital left me painfully aware of my inadequacies.

The scarcity mindset is rampant and often leaks unnoticed into all realms of our lives, including the spiritual. I’m sure scarcity manifests itself in different ways for different people, but here are three ways I’ve noticed the “not enough” mantra invading my spiritual life.

1) I’m afraid there’s not enough grace and mercy to cover my sins.

As someone who grew up in church, the gravity of sin was hammered into me from a young age. Add perfectionism to church legalism, and it’s easy to understand why it’s such a struggle to believe Jesus’ mercy is enough to cover me every time I sin. Time after time after time, I stumble and fall, and sometimes it just seems plain impossible that Christ has any mercy left. Questions such as “How can God forgive me even though I’ve fallen into this sin so many times?” and “How can God still love me after all I’ve done?” are birthed. Yet the Word clearly says His love endures forever, and His mercies are new every morning (Lamentations 3:22). Viewing this lie as a scarcity issue has helped me understand where these fear-based doubts come from and freed me to rejoice in the abundance of the Lord’s mercy.

2) I start believing there’s not enough encouragement for all the times I feel down.

Every time I serve overseas, my mom has this wonderful tradition of collecting notes from my friends and family and sending them with me for days when I need a little extra encouragement. It’s a great resource—except for several years I convinced myself the number of moments of discouragement I'd have would exceed the number of notes to read. I stockpiled the letters for times when I “really needed” them. I tried to muscle through the hard days because I was so afraid a harder time would come and no encouragement would be left. At the end of several summer trips, I had a dozen unread notes to read on the plane home. They were still fun to open, but I found I’d robbed myself of the encouragement God had provided for the hard times.

These days I push past my fears and reach out to others when I'm having a rough day, either by sending a text or opening a note (though I try to be careful I’m seeking hope first from the Lord and not from other people’s words). It’s been a source of encouragement and strength, and on days I have no letters and no signal, the Lord continues to provide. The interactions I find most encouraging are, after all, the ones pointing me back to find strength in the Lord Himself.

3) I’m afraid God’s gifts are limited.

Even when I pray, I fall prey to the scarcity mindset. I’m hesitant to ask the Lord for hope, encouragement, or a boost in mood. I act as though there’s a quota for the gifts He gives each of His children, and we must be wise about when and why we ask for them. However, when I look at the life of Jesus in the Gospels, His generosity cannot be measured, and Paul refers to the riches of Christ as unfathomable (Ephesians 3:18). I must ask myself, “Am I robbing myself of asking for and enjoying His gifts because of a scarcity mindset?”


The root of it all, I suppose, is a belief that God is not enough. It’s a lie that creeps into my heart and makes subtle but significant changes in the way I view God and myself. When I start believing God is not enough, I search for “enough” in other places: in myself, in others’ approval, in “success,” or in knowledge. Yet Jesus is enough is a fundamental part of the Gospel. There is no scarcity in His Kingdom. I have to remind myself of this every day. He’s enough to hold my fears, my failures, my future, my down days. He's enough for my scarcity mindset and all it entails!

Permissions for Life

Over the past couple years "permission" has become very meaningful word to me. It all started when I first came back from spending the summer in Cambodia a couple years ago. I was struggling with reentry to the States and was reading a wonderful blog post by Rocky Reentry that talked about the need to give yourself permission to grieve when you leave a culture.

Permission. In it I find grace and forgiveness. Through it I find freedom. In this season of life, rather than make a list of tasks or goals to complete this year, here are a few things I'm focusing on giving myself permission for.

1. Permission to say things you're not supposed to say

By that I don't mean I'm going to say things like, "That dress looks terrible with those shoes on you" (I'm not the one to consult for fashion advice anyway). I mean saying things like, "Truth be told, sometimes I get scared, and right in this moment I don't want to go to Cambodia." That doesn't mean I won't step on the plane tomorrow anyway (emotions are fickle, anyway, and in 5 minutes I could be pumped about going). It just means fear gets to me sometimes, and it's a very real battle to walk by faith and not by sight.

After growing up inchurch, it can seem un-Christian to be open about our struggles. It's incredibly difficult for me to be vulnerable about fear and faith when it comes to Cambodia—and any change. Yet perhaps admitting our weaknesses and clinging to His grace is the most Christlike thing we can do in these moments.

2. Permission to feel and own emotions

I'm not sure where the idea that emotions—particularly sadness and grief—are weaknesses came from originally. I believed that idea for a very, very long time, but the opposite is true. It takes far more courage to face fear and grief than to run from it.

I've learned the hard way that when we try to numb an uncomfortable emotion, we end up numbing all emotion. For years, I refused to let myself feel emotions because I didn't want to feel grief. A monumental moment for me last year was purchasing a box of tissues. (I know, kind of lame.) But it meant acknowledging tears and grief and in a way, welcoming them. Sometimes we all just need a reminder that it's okay not to be okay. Though it's difficult to sit with my emotions and feel my feelings (I'm not really an ushy gushy type of person), owning, feeling, and sharing emotions is an incredibly healthy practice.

3. Permission to love and take care of myself

This one can also seem downright un-Christian sometimes. What happened to "put others before yourself" and "God first, others second, and yourself last"?

I'm not sure I believe in that mantra anymore. If I'm not taking care of myself, how can I care for others? This is very obvious in the physical realm: if I have a diabetic patient who doesn't take care of his body's nutritional needs, he'll end up with life-threatening blood sugars, wounds that won't heal, hospital stays, etc that will prevent him from physically being able to help those around him. The same—maybe even to a greater extent—can be said for mental, emotional, and spiritual self care. The Lord commanded us to love others as we love ourselves. I think as we learn to love ourselves better, we will learn to love others better too.

4. Permission to ask for what I need

In a way, asking for what I need is part of learning to take care of myself. It's a way of setting boundaries. This is still new to me, so when I put it into practice it feels awkward and like I'm bumbling my way through.

This process is two-step: it requires me to know what I need (self awareness), and then it challenges me to follow through with the action of asking for it. One reason I'm drawn to this practice is that it helps prevent me from blaming others and playing the victim. It's easy to blame people for "not being more sensitive to my needs" or "walking all over me." But in the long run maybe it's better to muster up the courage to clarify boundaries and ask for what I need instead of assuming others will automatically know.

5. Permission to fail often and miserably

This is perhaps the hardest for me to write and accept. The perfectionistic side of me screams that this is heresy. Yet I have found failing often means more growth than success does, and my quality of life soars when I can accept my imperfections.

It's absolutely impossible to move forward in life without failing, without falling flat on my face. So I may as well make a break for it and stumble my way toward living a more full and joyful life.

Perhaps what makes failure so dreadful is not the falling itself or the pain or the slow process of getting back up or even the guarantee that it will all happen again soon. Perhaps the worst thing about it is the shame of knowing others will see me fall. They will see I am a fraud; I am not perfect. I am weak and scraped up and sometimes so broken I seek professional help to get back up. Yet I am encouraged by the wisdom Elizabeth Gilbert received long ago and now shares in her book Big Magic (p. 174):

"'We all spend our twenties and thirties trying so hard to be perfect, because we're so worried about what people will think of us. Then we get into our forties and fifties, and we finally start to be free, because we decide that we don't give a damn what anyone thinks of us. But you won't be completely free until you realize this liberating truth—nobody was thinking about you, anyhow.'" —Elizabeth Gilbert

I don't want to wait until I'm sixty to live from that truth.

6. Permission to forgive myself

With #5 comes, in all likelihood, the fact that I will make a fool of myself. And with making a fool of myself comes the challenge of forgiving myself.

A few months ago I was struggling with the concept of mercy, and a friend told me how one of the Hebrew words [checed] in the Bible that's translated "mercy" is also translated "steadfast love." I'm not a Hebrew scholar or anything, but this helped me grasp mercy. It made sense to me. In some cases, mercy and steadfast love are synonymous. This new perspective makes it easier to accept the Lord's mercy and understand how I can show mercy toward myself. To forgive myself, I must love myself. 

I'm still thinking through several other things I would like to give myself permission for, and I have a feeling it'll be a lifelong process to put these into practice. But keeping these in mind helps me keep my inner critic in check, and the liberating thing is there is no time limit—they are lifelong permissions, and they are permissions for a more abundant life.
 

How do you pursue living a more abundant life?

Are there things you would like to give yourself permission for or have learned to give yourself permission for in the past?

Beyond the Smiles

I remember her lying there. The bare metal bed frame. Her hair pulled back behind her head. The blood on the floor. The coughing and then the bright red vomiting as her thin frame twisted and shook. And the pool of blood grew.

This woman had no family. In this Cambodian hospital, family members are the ones who bathe, clean, clothe, reposition, provide food for and feed patients. They are the ones who faithfully stand at the bedside and move plastic fans back and forth, back and forth, creating air movement in an un-air-conditioned building and preventing the ever-present flies from landing on the sick. 

This woman had no family. 

Her eyes were closed, her body weak. There was nothing with which to clean up the crimson puddle. “Wait,” they told me. “The cleaning lady will come later with the mop and bucket.”

I remember the moral dilemma when a doctor told me they had no more blood to transfuse for this woman. The need for blood, the safety concerns if I dared donate, the fact that even with several transfusions this woman may not live because we could not correct the bleed at this facility… These are the moments that pushed me to the end of my rope again and again until eventually, when I came back to the States, I felt I had completely lost the rope a long, long time ago.

Yet, as Bethany Williams writes in The Color of Grace, “when our level of desperation becomes greater than our pride, true healing can begin.”1

It has been in the pride-swallowing desperation following those experiences that I have discovered true healing. 

True healing, I found, requires courage—and learning what courage is. Courage isn’t going without water heaters and microwaves; it isn’t forcing my eyes open to watch drivers navigate the wildly crowded streets of Phnom Penh. It isn’t becoming comfortable riding on a motorbike or even eating fried crickets and silk worms.

Courage is living the story that is happening beyond the smiles, beyond the Facebook posts and beyond the Instagram snapshots. Courage is struggling—hard—and being vulnerable with others about those struggles. Courage is walking into a counselor’s office; courage is asking for help. 

Courage is learning to acknowledge grief and wrestle with suffering, being willing to embrace my humanity, and humbling myself enough to recognize I'm in over my head. In that moment in the Cambodian hospital, standing at the bedside of a dying woman, I felt helpless and defeated. What had eaten away at me for years was shoved in my face: I was not enough. This time courage meant wading through years of lies to find the truth that although I am not and never will be enough, I don’t have to be.

True healing, I found, happens in the presence of Jesus. 

I can never do enough, say enough, sacrifice enough, love enough; I can never be enough for Cambodia, for those around me, or for myself. Yet when I relive that moment in the Cambodian hospital remembering that Jesus was present, too, I find that He is enough.

As healing happens within, grace creeps into the relationships with those around us. We don’t have to be enough, for God is enough. When we believe this truth for ourselves, we can extend grace to ourselves for our imperfections and failures. When we believe this truth for others, that they don’t have to be enough either (for God is more than enough for all of us), we can extend grace to them. True healing embraces Truth, brings forgiveness, and overflows with grace.

Healing is a process, and it requires humility and perseverance and sincerity. It is not easy. But the freedom on the other side is well worth the work. For me, it has brought freedom from the pressure to please, perform, and perfect. I am free to feel and to fail and to forgive, to be the imperfect me He created me to be.

If healing happens in the presence of Jesus, what glorious news that Jesus is Immanuel, that Jesus is here with us! And He is enough. His sacrifice is enough for our sins. His love is enough for our souls’ deepest needs. His compassion is enough for our grief. His strength is enough to catch us when we fall. His presence is enough to heal. He is enough.
 

Deepest gratitude to my wonderful counselor, Lynette, who continually ushers me into Jesus’ presence and who walks with me in this healing process. I am truly thankful, from the bottom of my heart…

1) Williams, B. (2015). The color of grace: How one woman's brokenness brought healing and hope to child survivors of war (p. 29).